NERVA 97AD BIG Very rare Authentic Ancient Roman coin Fortuna Luck Cult i48044
Nerva - Roman Emperor: 96 -98 A.D. -
Bronze As 30mm (8.62 grams) Rome mint: October 96 A.D.
Reference: RIC 60, C 61
IMPNERVACAESAVGPMTRPCOSIIPP - Laureate head right.
FORTVNAAVGVST - Fortuna standing left, holding rudder and cornucopia.
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The cornucopia (from Latin cornu copiae) or horn of plenty is a symbol of abundance and nourishment, commonly a large horn-shaped container overflowing with produce, flowers, nuts, other edibles, or wealth in some form. Originating in classical antiquity, it has continued as a symbol in Western art, and it is particularly associated with the Thanksgiving holiday in North America.
Mythology offers multiple explanations of the origin of the cornucopia. One of the best-known involves the birth and nurturance of the infant Zeus, who had to be hidden from his devouring father Cronus. In a cave on Mount Ida on the island of Crete, baby Zeus was cared for and protected by a number of divine attendants, including the goat Amalthea ("Nourishing Goddess"), who fed him with her milk. The suckling future king of the gods had unusual abilities and strength, and in playing with his nursemaid accidentally broke off one of her horns, which then had the divine power to provide unending nourishment, as the foster mother had to the god.
In another myth, the cornucopia was created when Heracles (Roman Hercules) wrestled with the river god Achelous and wrenched off one of his horns; river gods were sometimes depicted as horned. This version is represented in the Achelous and Hercules mural painting by the American Regionalist artist Thomas Hart Benton.
The cornucopia became the attribute of several Greek and Roman deities, particularly those associated with the harvest, prosperity, or spiritual abundance, such as personifications of Earth (Gaia or Terra); the child Plutus, god of riches and son of the grain goddess Demeter; the nymph Maia; and Fortuna, the goddess of luck, who had the power to grant prosperity. In Roman Imperial cult, abstract Roman deities who fostered peace (pax Romana) and prosperity were also depicted with a cornucopia, including Abundantia, "Abundance" personified, and Annona, goddess of the grain supply to the city of Rome. Pluto, the classical ruler of the underworld in the mystery religions, was a giver of agricultural, mineral and spiritual wealth, and in art often holds a cornucopia to distinguish him from the gloomier Hades, who holds a drinking horn instead.
In modern depictions, the cornucopia is typically a hollow, horn-shaped wicker basket filled with various kinds of festive fruit andvegetables. In North America, the cornucopia has come to be associated with Thanksgiving and the harvest. Cornucopia is also the name of the annual November Wine and Food celebration in Whistler, British Columbia, Canada. Two cornucopias are seen in theflag and state seal of Idaho. The Great Seal of North Carolina depicts Liberty standing and Plenty holding a cornucopia. The coat of arms of Colombia, Panama, Peru and Venezuela, and the Coat of Arms of the State of Victoria, Australia, also feature the cornucopia, symbolising prosperity.
The horn of plenty is used on body art and at Halloween, as it is a symbol of fertility, fortune and abundance.
Base of a statue of
Louis XV of France
Fortuna (Latin: Fortūna, equivalent to the Greek goddess Tyche) was the goddess of fortune and personification of luck in Roman religion. She might bring good luck or bad: she could be represented as veiled and blind, as in modern depictions of Justice, and came to represent life's capriciousness. She was also a goddess of fate: as Atrox Fortuna, she claimed the young lives of the princepsAugustus' grandsons Gaius and Lucius, prospective heirs to the Empire.
Her father was said to be Jupiter and like him, she could also be bountiful . As Annonaria she protected grain supplies. June 11 was sacred to her: on June 24 she was given cult at the festival of Fors Fortuna.
Fortuna and Pontos
Fortuna's Roman cult was variously attributed to Servius Tullius – whose exceptional good fortune suggested their sexual intimacy – and to Ancus Marcius. The two earliest temples mentioned in Roman Calendars were outside the city, on the right bank of the Tiber (in Italian Trastevere). The first temple dedicated to Fors was attributed to the Etruscan Servius Tullius, while the second is known to have been built in 293 BC as the fulfilment of a Roman promise made during later Etruscan wars The date of dedication of her temples was 24 June, or Midsummer’s Day, when celebrants from Rome annually floated to the temples downstream from the city. After undisclosed rituals they then rowed back, garlanded and inebriated. Also Fortuna had a temple at the Forum Boarium. Here Fortuna was twinned with the cult of Mater Matuta (the goddesses shared a festival on 11 June), and the paired temples have been revealed in the excavation beside the church of Sant'Omobono: the cults are indeed archaic in date. Fortuna Primigenia of Praenestewas adopted by Romans at the end of 3rd BC in an important cult of Fortuna Publica Populi Romani (the Official Good Luck of the Roman People) on the Quirinalis outside the Porta Collina. No temple at Rome, however, rivalled the magnificence of the Praenestine sanctuary.
Fortuna lightly balances the orb of sovereignty between thumb and finger in a Dutch painting of ca 1530
(Musée des Beaux-Arts de Strasbourg)
Fortuna's identity as personification of chance events was closely tied to virtus (strength of character). Public officials who lacked virtues invited ill-fortune on themselves and Rome: Sallust uses the infamous Catiline as illustration – "Truly, when in the place of work, idleness, in place of the spirit of measure and equity, caprice and pride invade, fortune is changed just as with morality".
An oracle at the Temple of Fortuna Primigena in Praeneste used a form of divination in which a small boy picked out one of various futures that were written on oak rods. Cults to Fortuna in her many forms are attested throughout the Roman world. Dedications have been found to Fortuna Dubia (doubtful fortune), Fortuna Brevis (fickle or wayward fortune) and Fortuna Mala (bad fortune).
She is found in a variety of domestic and personal contexts. During the early Empire, an amulet from the House of Menander inPompeii links her to the Egyptian goddess Isis, as Isis-Fortuna. She is functionally related to the God Bonus Eventus, who is often represented as her counterpart: both appear on amulets and intaglio engraved gems across the Roman world.
Her name seems to derive from Vortumna (she who revolves the year).
Nerva ((Latin: Marcus Cocceius Nerva Caesar Augustus; 8 November, 30 AD – 27 January, 98 AD), was Roman Emperor from 96 to 98. Nerva became Emperor at the age of sixty-five, after a lifetime of imperial service under Nero and the rulers of the Flavian dynasty. Under Nero, he was a member of the imperial entourage and played a vital part in exposing the Pisonian conspiracy of 65. Later, as a loyalist to the Flavians, he attained consulships in 71 and 90 during the reigns of Vespasian and Domitian respectively.
On 18 September 96, Domitian was assassinated in a palace conspiracy involving members of the Praetorian Guard and several of hisfreedmen. On the same day, Nerva was declared emperor by the Roman Senate. This was the first time the Senate elected a Roman Emperor. As the new ruler of the Roman Empire, he vowed to restore liberties which had been curtailed during the autocratic government of Domitian.
Nerva's brief reign was marred by financial difficulties and his inability to assert his authority over the Roman army. A revolt by the Praetorian Guard in October 97 essentially forced him to adopt an heir. After some deliberation Nerva adopted Trajan, a young and popular general, as his successor. After barely fifteen months in office, Nerva died of natural causes on 27 January 98. Upon his death he was succeeded and deifiedby Trajan.
Although much of his life remains obscure, Nerva was considered a wise and moderate emperor by ancient historians. Nerva's greatest success was his ability to ensure a peaceful transition of power after his death, thus founding the Nerva-Antonine dynasty.
Marcus Cocceius Nerva was born in the village of Narni, 50 kilometers north of Rome, to the family of Marcus Cocceius Nerva, ConsulSuffect in 40, and Sergia Plautilla. Ancient sources report the date as either 30 or 35. He had at least one attested sister, named Cocceia, who married Lucius Salvius Titianus Otho, the brother of the future Emperor Otho.
Like Vespasian, the founder of the Flavian dynasty, Nerva was a member of the Italian nobility rather than one of the elite of Rome. Nevertheless, the Cocceii were among the most esteemed and prominent political families of the late Republic and early Empire, attaining consulships in each successive generation. The direct ancestors of Nerva on his father's side, all named Marcus Cocceius Nerva, were associated with imperial circles since the time of Emperor Augustus (27 BC–AD 14).
His great-grandfather was Consul in 36 BC (in replacement, and abdicated), and Governor of Asia in the same year. His grandfather became Consul Suffect in 21 or 22 July, and was known as a personal friend of Emperor Tiberius (AD 14–37), accompanying the emperor during his voluntary seclusion on Capri from 23 onwards, dying in 33. Nerva's father, finally, attained the consulship in 40 under emperor Caligula (37–41). The Cocceii were connected with the Julio-Claudian dynasty through the marriage of Sergia Plautilla's brother Octavius Laenas, and Rubellia Bassa, the great-granddaughter of Tiberius.
Not much of Nerva's early life or career is recorded, but it appears he did not pursue the usual administrative or military career. He was praetor-elect in the year 65 and, like his ancestors, moved in imperial circles as a skilled diplomat and strategist. As an advisor to Emperor Nero, he successfully helped detect and expose the Pisonian conspiracy of 65. Exactly what his contribution to the investigation was is not known but his services must have been considerable, since they earned him rewards equal to those of Nero's guard prefect Tigellinus. He received triumphal honors—which was usually reserved for military victories—and the right to have his statues placed throughout the palace.
According to the contemporary poet Martial, Nero also held Nerva's literary abilities in high esteem, hailing him as the "Tibullus of our time". Another prominent member of Nero's entourage was Vespasian, an old and respected general who had celebrated military triumphs during the 40s. It appears Vespasian befriended Nerva during his time as an imperial advisor, and may have asked to watch over Vespasian's youngest son Domitian when Vespasian departed for the Jewish war in 67.
The suicide of Nero on 9 July 68 effectively brought an end to the Julio-Claudian rule. Chaos ensued, leading to a year of brutal civil war known as the Year of the Four Emperors, which saw the successive rise and fall of the emperors Galba, Otho and Vitellius, until the accession of Vespasian on 21 December 69. Virtually nothing is known of Nerva's whereabouts during 69, but despite the fact that Otho was his brother-in-law, he appears to have been one of the earliest and strongest supporters of the Flavians.
For services unknown, he was rewarded with a consulship early in Vespasian's reign in 71. This was a remarkable honour, not only because he held this office early under the new regime, but also because it was an "ordinary" consulship (instead of a less prestigious suffect consulship), making him one of the few non-Flavians to be honoured in this way under Vespasian. After 71 Nerva again disappears from historical record, presumably continuing his career as an inconspicuous advisor under Vespasian (69–79) and his sons Titus (79–81) and Domitian (81–96).
He re-emerges during the revolt of Saturninus in 89. On 1 January, 89, the governor of Germania Superior, Lucius Antonius Saturninus, and his two legions at Mainz, Legio XIV Gemina and Legio XXI Rapax, revolted against the Roman Empire with the aid of a tribe of the Chatti. The governor of Germania Inferior, Lappius Maximus, moved to the region at once, assisted by the procurator of Rhaetia, Titus Flavius Norbanus. Within twenty-four days the rebellion was crushed, and its leaders at Mainz savagely punished. The mutinous legions were sent to the front of Illyricum, while those who had assisted in their defeat were duly rewarded.
Domitian opened the year following the revolt by sharing the consulship with Nerva. Again, the honour suggested Nerva had played a part in uncovering the conspiracy, perhaps in a fashion similar to what he did during the Pisonian conspiracy under Nero. Alternatively, Domitian may have selected Nerva as his colleague to emphasise the stability and status-quo of the regime. The revolt had been suppressed, and the Empire could return to order.
A bust of emperor Domitian.Capitoline Museums, Rome.
On 18 September, 96, Domitian was assassinated in a palace conspiracy organised by court officials. The Fasti Ostienses, the Ostian Calendar, records that the same day the Senate proclaimed Marcus Cocceius Nerva emperor. Despite his political experience, this was a remarkable choice. Nerva was old and childless, and had spent much of his career out of the public light, prompting both ancient and modern authors to speculate on his involvement in Domitian's assassination.
According to Cassius Dio, the conspirators approached Nerva as a potential successor prior to the assassination, which indicates that he was at least aware of the plot. Suetonius by contrast does not mention Nerva, but he may have omitted his role out of tactfulness. Considering the works of Suetonius were published under Nerva's direct descendants Trajan and Hadrian, it would have been less than sensitive of him to suggest the dynasty owed its accession to murder. On the other hand, Nerva lacked widespread support in the Empire, and as a known Flavian loyalist his track record would not have recommended him to the conspirators. The precise facts have been obscured by history, but modern historians believe Nerva was proclaimed Emperor solely on the initiative of the Senate, within hours after the news of the assassination broke.
Although he appeared to be an unlikely candidate on account of his age and weak health, Nerva was considered a safe choice precisely because he was old and childless. Furthermore, he had close connections with the Flavian dynasty and commanded the respect of a substantial part of the Senate. Nerva had seen the anarchy which had resulted from the death of Nero in 69; he knew that to hesitate even for a few hours could lead to violent civil conflict. Rather than decline the invitation and risk revolts, he accepted.The decision may have been hasty so as to avoid civil war, but neither the Senate nor Nerva appears to have been involved in the conspiracy against Domitian.
Following the accession of Nerva as emperor, the Senate passed damnatio memoriae on Domitian: his coins and statues were melted, his arches were torn down and his name was erased from all public records. In many instances, existing portraits of Domitian, such as those found on the Cancelleria Reliefs, were simply recarved to fit the likeness of Nerva. This allowed quick production of new images and recycling of previous material. In addition, the vast palace which Domitian had erected on the Palatine Hill, known as the Flavian Palace, was renamed the "House of the People", and Nerva himself took up residence in Vespasian's former villa, the Gardens of Sallust.
The change of government was a breath of relief for the Roman Senate, whose senators had suffered under the terrors of Domitian's regime. As an immediate gesture of goodwill towards his supporters, Nerva publicly swore that no senators would be put to death as long as he remained in office. He called an end to trials based on treason, released those who had been imprisoned under these charges, and granted amnesty to many who had been exiled.
All properties which had been confiscated by Domitian were returned to their respective families. Nerva also sought to involve the Senate in his government, but this was not entirely successful. He continued to rely largely on friends and advisors that were known and trusted, and by maintaining friendly relations with the pro-Domitianic faction of the Senate, he incurred hostility which may have been the cause for at least one conspiracy against his life.
Having been proclaimed emperor solely on the initiative of the Senate, Nerva had to introduce a number of measures to gain support among the Roman populace. As was custom by this time, a change of emperor was expected to bring with it a generous payment of gifts and money to the people and the army. Accordingly, a congiarium of 75 denarii per head was bestowed upon the citizens, while the soldiers of the Praetorian Guard received a donativum which may have amounted to as much as 5000 denarii per person. This was followed by a string of economic reforms intended to alleviate the burden of taxation from the most needy Romans.
To the poorest, Nerva granted allotments of land worth up to 60 million sesterces. He exempted parents and their children from a 5% inheritance tax, and he made loans to Italian landowners on the condition that they pay interest of 5% to their municipality to support the children of needy families; alimentary schemes which were later expanded by Trajan, Antoninus Pius, and Marcus Aurelius. Furthermore, numerous taxes were remitted and privileges granted to Roman provinces.
Before long, Nerva's expenses strained the economy of Rome and, although perhaps not ruinous to the extent once suggested by Syme, necessitated the formation of a special commission of economy to drastically reduce expenditures. The most superfluous religious sacrifices, games and horse races were abolished, while new income was generated from Domitian's former possessions, including the auctioning of ships, estates, and even furniture. Large amounts of money were obtained from Domitian's silver and gold statues, and Nerva forbade that similar images be made in his honor.
Because he reigned only briefly, Nerva's public works were few, instead completing projects which had been initiated under Flavian rule. This included extensive repairs to the Roman road system and the expansion of the aqueducts. The latter program was headed by the former consul Sextus Julius Frontinus, who helped to put an end to abuses and later published a significant work on Rome's water supply, De Aquis Urbis Romae. The only major landmarks constructed under Nerva were a granary, known as the Horrea Nervae, and a small Imperial Forum begun by Domitian, which linked the Forum of Augustus to the Temple of Peace.Little remains, partly because the Via dei Fori Imperiali cuts across it.
Crisis of succession
Roman aureus struck under Nerva, c. 97. The reverse reads Concordia Exercituum, symbolyzing the unity between the emperor and the Roman army with two clasped hands over an army standard.
Despite Nerva's measures to remain popular with the Senate and the Roman people, support for Domitian remained strong in thearmy, which had called for his deification immediately after the assassination. In an attempt to appease the soldiers of thePraetorian Guard, Nerva had dismissed their prefect Titus Petronius Secundus—one of the chief conspirators against Domitian—and replaced him by a former commander, Casperius Aelianus.
Likewise, the generous donativum bestowed upon the soldiers following his accession was expected to swiftly silence any protests against the violent regime change. The Praetorians considered these measures insufficient, however, and demanded the execution of Domitian's assassins, which Nerva refused. Continued dissatisfaction with this state of affairs would ultimately lead to the gravest crisis of Nerva's reign.
While the swift transfer of power following Domitian's death had prevented a civil war from erupting, Nerva's position as an emperor soon proved too vulnerable, and his benign nature turned into a reluctance to assert his authority. Upon his accession, he had ordered a halt to treason trials, but at the same time allowed the prosecution of informers by the Senate to continue. This measure led tochaos, as everyone acted in his own interests while trying to settle scores with personal enemies, leading the consul Fronto to famously remark that Domitian's tyranny was ultimately preferable to Nerva's anarchy. Early in 97, a conspiracy led by senator Calpurnius Crassus failed, but once again Nerva refused to put the conspirators to death, much to the disapproval of the Senate.
The situation was further aggravated by the absence of a clear successor, made more pressing because of Nerva's old age and sickness. He had no natural children of his own and only distant relatives, who were unsuited for political office. A successor would have to be chosen from among the governors or generals in the Empire and it appears that, by 97, Nerva was considering toadopt Publius Cornelius Nigrinus, the powerful governor of Syria. This was covertly opposed by those who supported the more popular military commander Marcus Ulpius Traianus, commonly known as Trajan, a general of the armies at the German frontier.
In October 97 these tensions came to a head when the Praetorian Guard, led by Casperius Aelianus, laid siege to the Imperial Palace and took Nerva hostage. He was forced to submit to their demands, agreeing to hand over those responsible for Domitian's death and even giving a speech thanking the rebellious Praetorians. Titus Petronius Secundus and Parthenius, Domitian's former chamberlain, were sought out and killed. Nerva was unharmed in this assault, but his authority was damaged beyond repair.
He realized that his position was no longer tenable without the support of an heir who had the approval of both the army and the people. Shortly thereafter, he announced the adoption of Trajan as his successor, and with this decision all but abdicated. Trajan was formally bestowed with the title of Caesar and shared the consulship with Nerva in 98:
“ Thus Trajan became Caesar and later emperor, although there were relatives of Nerva living. But Nerva did not esteem family relationship above the safety of the State, nor was he less inclined to adopt Trajan because the latter was a Spaniard instead of an Italian or Italot, inasmuch as no foreigner had previously held the Roman sovereignty; for he believed in looking at a man's ability rather than at his nationality. ”
Contrary to the view here popularized by Cassius Dio, however, Nerva had in fact little choice with regard to his successor. Faced with a major crisis, he desperately needed the support of a man who could restore his damaged reputation. The only candidate with sufficient military experience, consular ancestry, and connections was Trajan. Likewise, Edward Gibbon's assertion that Nerva hereby established a tradition of succession through adoption among the Five Good Emperors has found little support among modern historians.
Death and legacy
Roman aureus struck under Trajan, c. 115. The reverse commemorates both Trajan's natural father, Marcus Ulpius Traianus (right) and hisadoptive father, the Deified Nerva (left).
On 1 January, 98, at the start of his fourth consulship, Nerva suffered a stroke during a private audience. Shortly thereafter he was struck by a fever and died at his villa in the Gardens of Sallust, on 28 January. He was deified by the Senate, and his ashes were laid to rest in the Mausoleum of Augustus.
Nerva was succeeded without incident by his adopted son Trajan, who was greeted by the Roman populace with much enthusiasm. According to Pliny the Younger, Trajan dedicated a temple in honour of Nerva, yet no trace of it has ever been found; nor was a commemorative series of coins for the Deified Nerva issued until ten years after his death. According to Cassius Dio, however, theGuard prefect responsible for the mutiny against Nerva, Casperius Aelianus, was 'dismissed' upon Trajan's accession.
Due to the lack of written sources on this period, much of Nerva's life has remained obscure. The most substantial surviving account of the reign of Nerva was written by the 3rd century historian Cassius Dio. His Roman History, which spans nearly a millennium, from the arrival of Aeneas in Italy until the year 229, was composed more than hundred years after Nerva had died. Further details are added by an abridged biography from the Epitome de Caesaribus, a work alleged to have been authored by the 4th century historian Aurelius Victor.
A more comprehensive text, presumed to describe the life of Nerva in closer detail, is the Histories, by the contemporary historianTacitus. The Histories is an account of the history of Rome covering three decades from the suicide of emperor Nero in 69 until the death of Domitian in 96. Unfortunately, a substantial part of the work has been lost, with only the first five books covering the Year of the Four Emperors remaining. In the introduction to his biography of Gnaeus Julius Agricola however, Tacitus speaks highly of Nerva, describing his reign as "the dawn of a most happy age, [when] Nerva Caesar blended things once irreconcilable, sovereignty and freedom".
The surviving histories speak equally positively of Nerva's brief reign, although none offer a substantial commentary on his policies. Both Cassius Dio and Aurelius Victor emphasize his wisdom and moderation, with Dio commending his decision to adopt Trajan as his heir. These views were later popularized by the 18th century historian Edward Gibbon in his History of the Decline and Fall of the Roman Empire. Gibbon considered Nerva the first of the Five Good Emperors, five successive rulers under whom the Roman Empire "was governed by absolute power, under the guidance of wisdom and virtue" from 96 until 180. Nevertheless, even Gibbon notes that, compared to his successors, Nerva may have lacked the necessary qualifications for a successful reign:
Nerva as Jupiter; cast of a sculpture in the Capitoline Museums (Pushkin Museum, Moscow).
Modern history has expanded upon this sentiment, characterizing Nerva as a well-intentioned but weak and ineffectual ruler. The Roman Senate enjoyed renewed liberties under his rule, but Nerva's mismanagement of the state finances and lack of authority over the army ultimately brought Rome near the edge of a significant crisis. The mutiny led by Casperius Aelianus was never intended as a coup, but a calculated attempt to put pressure on the emperor. The adoption of Trajan expanded his power base with a respected, reliable general as his successor. Murison concludes that Nerva's real talents were in fact ill-suited to the emperorship:
His place in Roman history is therefore summarized as a necessary, if tumultuous stop-gap before the Trajanic-Antonine dynasties. It is a fact of irony that even the only major public work completed during his reign, the Forum of Nerva, ultimately became known as the Forum Transitorium, or transitional forum.
Today statues which commemorate Nerva can be found at Gloucester, England at the entrance to Southgate Street, and at his alleged birthplace Narni in Italy, at Cocceio Nerva street.
Nerva–Antonine family tree
(1) = 1st spouse
(2) = 2nd spouse (not shown)
(3) = 3rd spouse
SMALL CAPS = posthumously deified (Augusti, Augustae, or other)
dotted lines indicate adoption or (in the case of Hadrian and Antinous) alleged lovers
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